Gregg D. Caruso
This chapter continues the case for optimistic skepticism by examining whether meaningful forms of love and friendship require belief in free will. The chapter explores various kinds of love – romantic love, parental love, agape love, and the Buddhist virtue of loving-kindness – and argues that none of them depend on the kind of free will required for basic desert moral responsibility. In fact, adopting a skeptical perspective may enhance our ability to cultivate deeper and more compassionate forms of love. Drawing on psychological and philosophical sources, the author shows that many of the factors that lead us to love others – such as personality, shared values, and vulnerability – are not within our control, yet they remain central to authentic and fulfilling relationships. The chapter also explores the Buddhist notion of metta (loving-kindness), emphasizing its emphasis on universal goodwill without attachment or conditions. In the final section, the author turns to Aristotle’s account of friendship to argue that genuine friendship is essential to human flourishing (eudaimonia) and that free will skepticism preserves what matters most in these relationships: mutual support, character development, and shared purpose. Overall, the chapter defends a rich and affirming account of love and friendship that thrives without belief in free will.