John Philip Sele, Tee Jay Whittaker
Christian burial practices represent significant spiritual and theological symbols in African and Caribbean countries. When someone dies and is buried by a church, it can be understood to have the spiritual and moral authority of the Church as well as the potential for salvation. However, this belief is often challenged in various situations where different community understandings affect how and when the body will be buried. One essential question this article poses is what role, if any, does a church burial have for the person who has died? Based on the Bible, historical Christian teachings, cultural beliefs in Africa and the Caribbean, and pastoral theology, this article offers the argument that a burial does not constitute salvation. It is instead understood as an opportunity for the church to provide a pastoral or communal ministry of support for those who have lost a loved one by witnessing that people should hope in the resurrection. Salvation is based on what God has done through the life, death, and resurrection of Jesus Christ, and it cannot be given, taken away, or negotiated through post-mortem rituals. The importance of burial practices for building communal memory and shaping moral imagination and theological understanding in the African and Caribbean context continues to be a force in the cultural consciousness of these nations. The article presented a contextual analysis of Africa and select Caribbean nations (Jamaica, St. Kitts and Nevis) to demonstrate how.