Anthony Kaziboni
South Africa’s constitutional commitment to universal access to water coexists with persistent service failures that profoundly shape everyday life in many municipalities. While existing scholarship has documented infrastructural decline, governance challenges, and regulatory shortcomings in the water sector, less attention has been paid to how residents themselves interpret and morally evaluate ongoing service breakdowns. This paper addresses this gap through an interpretive qualitative study of lived experiences of water service failure in South Africa’s Madibeng Local Municipality. Drawing on in-depth interviews with 27 residents across three communities with differing infrastructural profiles, the study examines how people experience unreliable water quantity, perceived poor water quality, and inconsistent emergency provisioning. Rather than treating residents’ explanations as verified accounts of institutional failure, the analysis focuses on how narratives of neglect, mismanagement, and corruption function as moral and interpretive frameworks through which residents make sense of prolonged deprivation. The findings show that water service failure is experienced not only as a technical disruption but as a form of moral harm, articulated through perceptions of abandonment, lack of care, and disrespect by municipal authorities. References to corruption operate as a language of blame and accountability, enabling residents to express ethical judgements and citizenship claims in contexts characterised by limited transparency and eroded trust. At the same time, residents articulate multi-causal explanations, including ageing infrastructure, skills shortages, and electricity interruptions, highlighting the complexity of lived understandings of service breakdown. By foregrounding residents’ narratives, this paper contributes to clinical sociology by conceptualising ethics as lived and relational rather than abstract or procedural. It demonstrates why residents’ perceptions matter analytically - not because they establish causality, but because they shape trust, legitimacy, and everyday practices of citizenship under conditions of infrastructural strain.