“The Tradition of the Elders” in Mark 7:1–13 and the Theological Implications of the Practice of <i>Alekwu</i> Traditions on Otukpa Christians

There has long been debate over how a theology rooted in the African context can engage the interreligious influences of both traditional religions and the Christian faith without undermining Christian doctrine or lapsing into syncretism. This is a concern, because no viable theology can transform lives in Africa without addressing the interreligious issues at play and because the church in Africa is shaped by the cultural and traditional experiences of its people. This raises a significant theological concern, namely that many professing Christians in Africa, with particular reference to Christians in Otukpa, incorporate beliefs and practices from African traditional religion into Christianity. Although some of these beliefs and practices may appear beneficial, they do not derive their authority from the lordship of Jesus Christ, which Christians understand to be the normative guide for the Christian life. Therefore, this study employs the historical-exegetical method to examine the theological issues raised by “the tradition of the elders” in Mark 7:1–13 and, in the light of this passage, assesses how professing Christians in Otukpa practice Alekwu traditions and the theological implications of these traditions for their Christian faith. The study found that some professing Christians in Otukpa exhibit syncretistic practices by upholding Alekwu traditions while also identifying with Christian doctrine and faith. The study recommends that, in the light of the theological implications of Christian discipleship, Christians should adhere to the word of God rather than to human traditions that conflict with the will of God.